My trip to Malaysia part 7

During the raya holidays I got to meet Kak Chik. I knew her only from her blog before, so it was a special treat to meet her in real life and lucky that she was available when I was. You can read all about it in her post. But sorry its in Malay. We met together at Pizza Hut in Kota Bharu. Later she took me to her house and I saw her home business there; Abaya Elegan. I purchased a lovely black jilbab with matching hijab with embroidered roses on it which I wore to a later destination which will be coming in a later post insha Allah.
Here is the full story!

Friday Nasihah

Living The Quran Encounter with God Al-Muminun (The Believers) - Chapter 23 : Verse 115 "Did you think that We have created you in vain and that you would never be recalled to Us?" God Almighty is fair towards all men. He has equally blessed all human beings with the gift of life and given them senses and perception and intellectual faculties to distinguish between good and bad, right and wrong. God has made promises and sent warnings; He has given some people good health and inflicted others with ailments; He made life a mixture of happiness and suffering; all of this in order to enrich the human experience and make people recognize the reality and value of God. People can choose either to be vigilant and prepare for their encounter with God, and invest for life in the hereafter, or they can choose to reject God and dismiss any accountability to Him. God will judge both with fairness and justice; but when it is too late, excuses will avail no one. Compiled From: "A Thematic Commentary on the Quran" - Muhammad al-Ghazali, p. 373

Understanding the Prophet's Life Suspending Judgement Some people forgive themselves everything and condemn everyone else. Some condemn everything about themselves and find extenuating circumstances for others. Some do not forgive themselves for anything and forgive nothing. And others forgive everything and (almost) everyone. To love and forgive is to be both demanding and indulgent. This is a matter of balance. An Islamic prophetic tradition says: 'Find seventy excuses for your brother (sister), and if you cannot find any, imagine that there is one excuse you do not know.' [Bayhaqi] This suggestion echoes the Christian maxim 'Love thy neighbour as thyself,' and 'Thou shalt not judge.' It is about loving and suspending one's judgement. This does not mean accepting everything that others do (in which case there would be no love), but it does mean taking the view that their mistakes or sins do not tell us the whole truth about them. In Measure for Measure, Shakespeare suggests that we 'Condemn the fault and not the actor of it' if we wish to ensure that we do not punish the wrong person. All the monotheisms recommend that we make that distinction: human beings can judge acts, but only God is in a position to judge human beings. When human beings turn into judges, they invent not the hereafter on earth but hell. Compiled From: "The Quest for Meaning" - Tariq Ramadan, pp. 201, 202

Cool Tips! Openness Openness is vital to integrity. It takes both humility and courage - humility to acknowledge that there are principles out there you may not currently be aware of, and courage to follow them once you discover them. Throughout history, most paradigm shifts in science have been shifts from traditional thinking - shifts that took this kind of humility and courage. A good way to increase integrity, then, is to work on being open. As you evaluate your own openness, you might ask yourself: Do I believe that the way I see the world is totally accurate and complete - or am I honestly willing to listen to and consider new viewpoints and ideas? Do I seriously consider differing points of view (from a boss, direct report, team member, spouse, or child), and am I willing to be influenced by them? Do I believe there may be principles that I have not yet discovered? Am I determined to live in harmony with them, even if it means developing new thinking patterns and habits? Do I value - and am I involved in - continual learning? To the degree to which you remain open to new ideas, possibilities, and growth, you create a trust dividend; to the degree you do not, you create a trust tax that impacts both your current and future performance. Compiled From: "The Speed of Trust" - Stephen M. R. Covey, pp. 71, 72

Friday Nasihah

Living The Quran Spending Youth Al-Qiyama (The Day of Resurrection) - Chapter 75 : Verse 6 "He asks, 'When will the Day of Resurrection come?'" There are people who desire to continue in their wrongdoing throughout the entirety of their lives. Although people may be aware of ultimate accountability, they put off repentance as if they are guaranteed a long life. This is an ethic exemplified by the saying, "Sow your wild oats," which advocates getting all the lewdness and sin out of one's life when one is young, and then later calming down and adopting religion. Besides the obvious error of this ethic, another terrible flaw is that people die at all ages, and some never get the chance to repent and make amends. Moreover, what kind of repentance is this when people intentionally indulge in sin banking on the possibility that later on in life - after all the energy and drive diminishes - they will turn in penitence to God? We know that God loves those who spend their youth obedient to Him and His commandments. Compiled From: "Purification of the Heart" - Hamza Yusuf, pp. 90, 91

Understanding the Prophet's Life Source of Regret Bayhaqi mentions that, according to Aisha (may Allah be pleased with her), the Prophet, may Allah bless him and grant him peace, said, 'An hour that passes during which a person fails to mention Allah, will be a source of regret for him on the Day of Judgement.' He also mentions according to Muadh ibn Jabal (may Allah be pleased with him): 'The people of Heaven have no regret except for the hour that passed them during which they did not remember Allah Most High.' The Prophet's wife, Umm Habiba (may Allah be pleased with her) said, 'The Messenger of Allah declared, "All the servant's words are against him, not for him, except those enjoining fairness, forbidding evil or mentioning Almighty Allah.'" [Tirmidhi] Muadh ibn Jabal said, 'I asked the Messenger of Allah, "Which act is most beloved to Almighty Allah?" He answered, "That upon death your tongue is moist with His remembrance.'" [Mundhiri] Compiled From: "The Invocation of God" - Ibn Qayyim al-Jawziyya, p. 46

Cool Tips! Buddies and Bullies A lot of times, when a parent or teacher tells a kid that they are using words to hurt and/or scare another kid, they try to pass off their remarks as just jokes. "I'm only teasing her," you hear bullies say. But hurtful cracks are some of the cruelest weapons that bullies can use against a helpless kid. Sure, I understand that everybody jokes around. And there's nothing wrong with having fun with your friends. None of us wants to be too sensitive. There's nothing wrong with being able to take a joke. But everyone needs to know the difference between "good" teasing and "bad" teasing. There are some very clear ways you can tell the difference between jokes among buddies and harmful insults from bullies. Buddies: Joke around in ways that make you both laugh. Don'ts joke to hurt your feelings on purpose. Stop joking if they think they might hurt your feelings. Don't get angry if you joke back with them. Bullies: Always use jokes to hurt you. Refuse to allow you to joke in return. Keep insulting you even after they know they have hurt your feelings. Often get upset when you ignore their jokes. Compiled From: "Life Strategies for Dealing with Bullies" - Jay McGraw, pp. 21, 22

Friday Nasihah

Living The Quran Heavenly Message Surah al-Imran (The House of Imran) Chapter 3: Verse 81 (partial) "And behold! God made a covenant with all the Prophets, saying: 'Convey to your people whatever I give you of the Scripture and of revealed wisdom. Then when comes to you a final messenger who confirms what is with all of you - in fulfillment of My promise - ardently shall you support him.'" The Quran views as one community all those who believe in the Heavenly message, this bond of faith being restricted by neither the limits of time or space, nor by the reality that God has sent to humanity as many as 120 thousand Prophets carrying distinctive revealed guidelines to their peoples. Their God is One. Their essential religion is one. Their destiny - to stand before God in final Judgment - is inexorably one. The preceding generations of believers were aware that the faithful after them would share and confirm the message and the prophets they were upholding, and so prayed for their spiritual well-being and guidance, while the succeeding generations remembered that it was, in part, through the gallant efforts of their predecessors in belief that the religion of Heaven had been delivered to them. Compiled From: "The Gracious Quran" - Ahmad Zaki Hammad, p. 148

Understanding the Prophet's Life Lost Belonging The Prophet, peace be upon him, taught his Companions both deep faith and the exploitation of intellectual creativity in all circumstances. The genius of peoples, the wisdom of nations, and healthy human creativity were integrated into their mode of thinking, without hesitation or timidity. As the Prophet forcefully stated: "[Human] wisdom is the believer's lost belonging; he is the most worthy of it wherever he finds it."[Bukhari] This was an invitation to study the best human thoughts and products and adopt them as part of humankind's positive heritage (maruf, what is acknowledged as the common good). On a broader level, it meant showing curiosity, inventiveness, and creativity in the management of human affairs, and this appeared not only through his approach to war and strategies but also through his way of considering the world of ideas and culture. Compiled From: "In The Footsteps of The Prophet" - Tariq Ramadan, p. 138

Blindspot! Divine Scheme The Divine scheme, as outlined in the Quran, is designed to operate equally well under all circumstances and at all stages of human development, on the macrocosmic as well as the microcosmic scale. It makes full allowance for a human being's own abilities and potential for improvement and gives careful consideration to his strengths and weaknesses. It neither devalues a person's role on earth nor denigrates his status as an individual or as a member of society. In its view of the human being, God's scheme is neither idealistic, raising the human being far above his deserved position, nor does it describe a human being as worthless or dispensable. A human being is a unique creature who can, through his natural talents and innate abilities, adapt himself to the Divine order of life and so rise to the highest levels of progress and achievement. The Divine order is a universal plan for the long term. It is neither oppressive nor arbitrary. Its perspectives and prospects are broad and not restricted to the life or interests of one individual: it looks far into the future. Human ideologies, on the other hand, are usually limited to the lifespan of their proponents, who are bent on achieving all their ambitions and settling all their scores within a single generation. This inevitably comes into conflict with human nature, resulting in oppression, conflict, bloodshed, and the destruction of human values and civilisation. Islam adopts a very gentle approach towards human nature, encouraging, prodding, pampering, cajoling, reprimanding and, where necessary, disciplining and restraining. It prefers the patient, caring attitude, confident of the eventual outcome. It is a continuous process of growth and development that can only get better as time goes on. There is no need for compromises, half-hearted solutions, or arbitrary or foolish measures. In God's scheme, things must be allowed to take their natural course. Compiled From: Islam: The Way of Revival, "Living In The Shade of The Quran" - Sayyid Qutb, pp.

May 2013 Book Club Choice

Its almost May! The choice for the month is this.  I guess there is absolutely no one who is in this book club. Maybe this will be the last month I have this. If  you are a lurker let me know.

Friday Nasihah

Living The Quran Distraction Surah al-Naml (The Ant) Chapter 27: Verse 4 "As for those who will not believe in the life to come, We make their deeds seem fair to them, and so they wander about in distraction." Believing in the life to come is the motive that keeps whims and desires in check, urging us to lead a life of moderation. When such a belief is lacking, a person cannot restrain himself from pursuing wanton desires, thinking that his only chance for indulging in pleasure is that offered in this life. Yet life on earth is scarcely long enough to fulfil a small portion of what people desire or hope for. It is in the nature of human beings that they love immediate pleasure unless they are guided by a divine message that tells them of a future, permanent life that follows this short one, and that this life is but preparation for that future life. If they heed this guidance then they will find much greater pleasure in different types of pursuits. It is God who has moulded human nature in this fashion, giving it the propensity to follow His guidance when it opes its receptive faculties to this, and the opposite propensity to remain blind when it shuts such faculties down. His will is always done, in both situations. They choose not to believe, and thus God's law comes into operation making their deeds seem fair and attractive to them. They cannot see any foul element in what they do and so remain unable to find a clear way leading them aright. Compiled From: "In The Shade of The Quran" - Sayyid Qutb, Vol. 13, pp. 108,109

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Understanding the Prophet's Life Worse Than Dajjal Abu Saeed reported that the Messenger of Allah (peace be upon him) came to us while we were discussing about Dajjal and said, "Should I not inform you of that which I fear for you even more than the dangers of Dajjal? It is the hidden Shirk (Riya); A person stands to pray, and he beautifies his prayer because he sees the people looking at him." (Sunan Ibn Majah vol. 2, #3389) The primary cause of riya is a weakness in Iman (Faith). When a person does not have strong faith in Allah, he will prefer the admiration of people over the pleasure of Allah. There are three symptoms that are indicative of riya, and it is essential that a believer avoid all of them. 1. The love of Praise - As mentioned in a hadeeth of the first three people being thrown into the hellfire; the scholar (who taught for fame), the martyr (who fought for fame), and the person who gave his money in charity (so people would say he is generous). All three of these people desired the pleasure of people over the pleasure of Allah. The person who desires the praise of people must feel some pride in himself, for he feels himself worthy of being praised. There is a danger, therefore, of him becoming arrogant and boastful. 2. Fear Of Criticism - No one likes to be criticised. The dislike of criticism regarding religious practices may be divided into two categories: a) The first category is that of a person who neglects a commandment of Allah in order to avoid the criticism of his peers. b) The second category is that of a person who obeys certain commandments of Islam, not for the sake of Allah, but because he fears people will look down on him and criticise him if he does not do it. For example, a man may make his formal prayers in the mosque because he does not want people to criticise him for praying at home, or to think that he is not praying at all. 3. Greed for people's possessions - If a person covets what other people possess, whether it is rank, money or power, then he will wish them to envy him similarly. For example, if he is jealous of a position of a certain person in society, he will try by every possible means to attain the same position. Such desires lead people to spend their lives putting on a show for other people so that they will admire their rank, money, or power. Compiled From: "Riyaa: Hidden Shirk" - Abu Ammar Yasir al-Qathi

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Blindspot! Personal Destiny None of us are born as passive generic blobs waiting for the world to stamp its imprint on us. Instead we show up possessing already a highly refined and individual soul. Another way of thinking of it is this: We're not born with unlimited choices. We can't be anything we want to be. We come into this world with a specific, personal destiny. We have a job to do, a calling to enact, a self to become. We are who we are from the cradle, and we're stuck with it. Our job in this lifetime is not to shape ourselves into some ideal we imagine we ought to be, but to find out who we already are and become it. If we were born to paint, it's our job to become a painter. If we were born to raise and nurture children, it's our job to become a mother. If we were born to overthrow the order of ignorance and injustice of the world, it's our job to realize it and get down to business. Compiled From: "The War of Art" - Steven Pressfield, pp. 145, 146

Friday Nasihah

Living The Quran Insult Surah al-Imran (The House of Imran) Chapter 3: Verse 186 (partial) "And you shall certainly hear much that will insult you from those who received the Scripture before you and from the polytheists. But if you persevere patiently and guard against evil, this will be the best course with which to determine your affairs." This passage was revealed in Medina, and it leaves little doubt that the Prophet, peace be upon him, and his Companions often encountered insulting and irritating incidents at that time. Given the nature of the Prophet's mission and campaign, opposition verging on insult and abuse from the disbelievers was by no means unexpected. It would be neither feasible nor wise, under such circumstances, to have been too preoccupied with prosecution and punishment. This is precisely what the Quran has recommended and also what the Prophet actually did. But the juristic doctrine that was later developed followed a different course, one which moves more along punitive lines, rather than those of patience and perseverance. Compiled From: "Freedom of Expression in Islam" - Mohammad Hashim Kamali, pp. 244, 245

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Understanding the Prophet's Life Spirituality Placing spirituality, the intimate quest for meaning, light, and peace, at the centre of the religious experience makes it possible to overcome the formalistic reductions that turn religion into a closed, restrictive Universe of norms, limits, and prohibitions. There are, to be sure, rituals, obligations, and morals, but they pertain to a conception of life and death that imparts to them a meaning and substance that one must perpetually recall to avoid becoming deluded by the presence of a formal set of rules emptied of the heart of their meaning. This is what the Prophet of Islam indicated in a tradition that should be understood both literally and figuratively: "God does not look at your bodies or at your image but God looks into your hearts." [Bukhari, Muslim] Compiled From: "Radical Reform: Islamic Ethics and Liberation" - Tariq Ramadan, pp. 310, 311

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Blindspot! Terrorism Nothing excuses the killing of innocent people. The devastation and anguish that such violence causes is often beyond description. Ask the families who lost loved ones in 9/11 or 7/7 or the terrorist attacks in Madrid and Boston. Their agony is mirrored a world away by families who have seen relatives torn apart by air strikes in Afghanistan, Pakistan, Syria, and Gaza or by suicide attacks in Iraq and Indonesia. The cultures and languages may be different but the emotional and psychological impact is very similar. Islam condemns the killing of all innocent people no matter if the killings were committed by an individual or a group or by a state. All of these crimes must be condemned. To end any cycle of violence its root causes must be properly examined. Although Muslims die in greater numbers from terrorist acts than any other group, it is often their religion that is held up as the cause. But according to the University of Chicago’s Dr. Robert Pape, the world’s foremost expert on suicide terrorism, “The root cause of suicide terrorism is foreign occupation” and “over 95% of all suicide attacks are in response to foreign occupation.” What is the way forward? Are we locked in a permanent cycle of war, terrorism and death? Is the suicide rate of 6500 American soldiers a year an inevitable by-product in this global blood feud? Fortunately, public opinion in the U.S. seems to be slowly changing. A Zogby poll in 2010 “found that 27% of Americans now believe that the `most important factor’ motivating terrorists to attack the United States is that they `resent Western power and influence,’” while 33% still believe the terrorists want Islam to dominate the world. For the 33% it may be helpful to note that, according to CPOST, groups like Al-Qaeda, Hamas and Hezbollah are not working and conspiring with one another like a fascist monolith – “what stands out is that each is driven by essentially nationalist goals to compel target democracies to withdraw military forces from their particular homeland.” Compiled From: "Islam and Terrorism" - IslamACloserLook.com

Friday Nasihah

Living The Quran Raindrops Surah al-Zukhruf (Gold) Chapter 43: Verse 11 (partial) "And He it is who sends down water from the sky in due measure." Water comes down from the sky, as every person sees and knows, but most people are not moved by this remarkable phenomenon because of over familiarity. Muhammad, God's Messenger, (peace be upon him), however, held a different attitude. He looked at the drops of rain with love and welcoming delight, knowing that they came from God; in other words, his heart recognized God's handiwork in these drops. Every heart that is aware of its bond with God and the laws of nature He has set in operation should adopt this attitude. Every raindrop is the result of the laws of nature which operate under God's eye and control. That rain originates from the vapour that rises from the earth and cools down in the atmosphere in no way diminishes the implication of these facts. Who has brought the earth into being, placed water on it, subjected it to heat, made water naturally evaporate and vapour rise and condense? Who has given the universe its other characteristics which give the condensing vapour an electrical charge so that when clouds gather, their electric charges cause rain to fall? As we learn more about nature, however, our knowledge casts a heavy weight over our understanding. We no longer appreciate the messages given by universal phenomena; we no longer allow these messages to refine our feelings and responses. Compiled From: "In The Shade Of The Quran" - Sayyid Qutb, Vol 15, pp, 220, 221

Understanding the Prophet's Life Alloted Provision The provision that one receives is called rizq. Rarely does God use two very similar names that evoke one attribute. When it comes to provision, God is al-Raziq and al-Razzaq, both names referring to Him as the provider. We creatures are known as marzuq, that is, the beneficiaries of God's provision. Some scholars say that provision is anything from which a person derives benefit. Others say it refers to all the material possessions one has. The dominant opinion is the former. God divides the provision of people into two kinds: inner (batini) and outer (zahiri). The outward provision includes such things as food, shelter, and well-being. Inner provision includes knowledge, good character, contentment, and similar qualities. Even the people in a person's life (friends, teachers, spouse, family, and so on) are considered provision. Along with the provision that God gives, He also has given the means (asbab) by which one must seek out his provision. There should be no confusion about the means of attaining provision and the provision itself. When one starts to believe that his or her provision is in the hands of another person, this creates a breeding ground for diseases, such as coveting what others have, doing whatever it takes to get it, and becoming angry when one does not receive what he or she expects. The Prophet, peace be upon him, said that the Angel Gabriel disclosed to him, "No soul will die until it completes the provision that was alloted to it." [Sahih al-Jami] One must trust in God and seek refuge in Him from resorting to illicit livelihood out of fear of not having enough wealth. Compiled From: "Purification of The Heart" - Hamza Yusuf, pp. 79, 80

Blindspot! Second Chance If a friend or a lover is late to meet you for lunch or forgets your birthday, it's probably okay to give him or her a second chance. But more serious offenses, such as being unfaithful, getting drunk and becoming abusive, or maliciously starting a terrible rumour about you, probably do not deserve another chance. Some people deserve a second chance more than others. These include: Those who have been understanding, compassionate, and forgiving toward you Those who generally treat you with consideration, kindness, and respect Those who have genuinely apologized and taken responsibility for their offensive behaviour Compiled From: "The Nice Girl Syndrome" - Beverly Engel, pp. 199, 200

My trip to Malaysia Part 6 Hari Raya Aidil Adha

When we got back to KB it was time to celebrate Eid. On the first day we walked to the neighbourhood musalla instead of the mosque on the street since it was closer. I brought telekung (prayer garments for my daughters and I) and put them on when we got to the musalla. A strange thing in Malaysia is that most of the mosques have prayer mats in the corner that you spread out even though there is already a rug or you have to bring your own. So at this musalla a woman handed  me a prayer mat and I thought she was lending me hers but it turned out to be one that the musalla provided. The khutba was in Malay and I felt sad as the khutba is my second favourite thing about Eid besides the chants at the beginning of Allahu Akbar etc. The musalla was a very disappointing place; it was in the back of someone's business and there were holes in the ceiling and corrugated tin walls. I guess no one really invests in these places as there are already so many nice mosques. As for the khutba, it wasn't written by the imam but given out by the gov't. A friend told me that most mosques are like this but some do write their own. I was glad to hear that because otherwise it sounds like a dictatorship. At the end I said assalaamu Alaikum to the women and to their utter surprise Selamat Hari Raya. Guess they didn't expect an orang putih to know that! Then we walked home and since the cow was to be slaughtered the next day we had arranged for a goat to be slaughtered for my daughter's aqiqah. Even though she was 12 its never too late to do it. Family and neighbours came. It felt odd for me because I really wanted to introduce myself as the mother of the daughter having the aqiqah but since I can't speak malay and wasn't even sure if that was proper protocol I stood awkwardly in the background. I was wearing a white abaya and a cream hijab with flowers from IDH. All of our family was wearing the same colour as is the new trendy custom in Malaysia. Dh chose the colour. My daughters all had white baju kurung and the boys baju melayu. Although I found it nice to have all the in-laws there I did miss my kids back home (5 of them and my granddaughter and son-in-law and daughter-in-law). I also missed the decorations and Canadian style baked treats. Although cupcakes have now become a trend in Malaysian and they are nicely decorated the taste leaves something to be desired.

 On the second day of Eid my sister-in-law arranged to get a cow slaughtered. We were all invited to come and watch but only dh and my brave 8 yr old daughter went. After this we went to visit different brother and sister -in-laws. One brother-in-law lives in the house that I used to live in which was my parents-in-laws but they have passed away in the interim. It was odd to come back and see the changes; no more chickens, trees cut down and a house being built in the back for my brother-in-law. All the memories came flooding back. The last house we went to of one of the brother-in-laws had so many yummy treats including chocolate bars which are expensive in Malaysia that it started to feel more like Eid to me. I didn't find Eid very festive there at all and dh said its because people don't really make a big deal out of Eid-ul-Adha compared to Eid-ul-Fitr. Apparently they don't even give out money on the second eid but the kids and I were unaware of that so they mentioned it and the relatives took pity and gave them some. It made the kids feel special since they knew their brother had received the same thing when he had gone before.

Friday Nasihah

Living The Quran Individuality Surah al-Mumtahana (The Tested Woman) Chapter 60: Verse 12 "O Prophet! When believing women come to thee to take the oath of allegiance to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter; then do thou accept their allegiance, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful." The individuality of a woman is a principle of religion. In Islam, a woman is an independent entity, and thus a fully responsible human being. Islam addresses her directly and does not approach her through the agency of Muslim males. A woman would assume full capacity and liability once she has attained maturity and has received the message of Islam. Moreover no woman is said to have truly accepted the message of Islam unless she does so out of her independent will. Admission to faith is entirely a personal matter; indeed, faith cannot be adopted by proxy. Women, just like men, would come to the Prophet (peace be upon him) and pledge their own allegiance to Islam and the Prophet. If embracing Islam by a woman is an entirely personal matter in the Islamic tradition and cannot be done through proxy, so are all obligations and duties, which Islam enjoins on her. No one else can do them on her behalf. She performs her acts of worship purely on the basis of her own intention; and as such these are treated in Islam as her personal achievements. On the basis of her own action, a woman earns reward or punishment. No man is allowed to plead or intercede for a woman, nor is he held responsible for her actions and their consequences. The doctrine of ultimate accountability does not take the family as a unit for collective responsibility; rather, each individual male or female, is an autonomous unit of reckoning in front of God, and is held directly responsible for his or her actions or his or her share in joint acts. Compiled From: "On the Position of Women in Islam and in Islamic Society" - Hassan al-Turabi

Understanding the Prophet's Life Ethic of Action Al tawhid commits man to an ethic of action; that is, to an ethic where worth and unworth are measured by the degree of success the moral subject achieves in disturbing the flow of space-time, in his body as well as around him. It does not deny the ethic of intent, but demands fulfillment of its requirements as the preliminary prerequisite for entering into the fulfillment of those of the ethic of action. He must enter the rough and tumble of history and therein bring about the desired transformation. He cannot lead a monastic, isolationist existence except as an exercise in self-discipline and self-mastery. You will recall that the Prophet, peace be upon him, used to retire, to isolate and discipline himself, especially before revelation [Bukhari]. Indeed, it may be said that revelation was the climax of his tahannuth [worship, avoidance of sin]. However, it was Allah Who ordered him not only to go down, but also to outwit his opponents when they plotted to kill him, to build a community, to emigrate, to build a state, to promote and govern the material life of his people. Our Prophet faced reality, political, economic, military reality and made history. He was husband and father, tradesman and provider, statesman and judge, military leader, and prophet, all at once. The revelation which came to him and of which he was the first embodiment left nothing without guidance or direction. Islam is a religion of action, and action is public and societal whereas an ethic of intent is personal and has no need to go out of conscience. Compiled From: "Tawhid: Its Implications for Thought and Life" - Ismail Raji Al-Faruqi, pp. 163, 164

Blindspot! Shariah-Oriented Policy Siyasah shariah or Shariah-oriented policy is generally seen as an instrument of flexibility and pragmatism in Shariah, designed to serve the cause of justice and good government, especially when the rules of Shariah fall short of addressing certain situations or developments. Siyasah shariah means government in accordance with the goals and objectives of Shariah and in its widest sense applies to all government policies, be it in areas where the Shariah provides explicit guidelines or otherwise. Essential harmony with the spirit of the Shariah may at times even justify a certain departure from its letter. This may be illustrated by many of the policy decisions of Umar b. al-Khattab, may Allah be pleased with him. In one such decision he refused to assign the fertile lands of Iraq as war booty to the warriors even though the Quran had clearly entitled the warriors to war booty (8:45). Change of circumstances also led the caliph Umar to impose zakah on horses despite the fact that the Prophet, peace be upon him, had exempted these animals from the payment of zakah. It is interesting to note that caliph Umar b. Abd al-Aziz in an effort to revive the early Sunnah, once again abolished the zakah on horses. It is similarly reported that the third caliph Uthman b. Affan, validated the right to inheritance of a woman whose husband had divorced her in order to be disinherited. The husband's right to divorce was thus deemed prejudicial and therefore obstructed on the grounds, it would seem, of just siyasah. The decision of Caliph Umar seem to stand in a class of their own and tend to represent the upper limits of siyasah. No other leader would appear to have surpassed the calibre and boldness of Umar's decisions in that they actually went against the clear text of the Quran. Many commentators have discussed and analysed them but no one has actually disputed the propriety and aptitude of those decisions. Compiled From: "Shariah Law - An Introduction" - Mohammad Hashim Kamali, pp. 225-231

Out Bot, out bot!

So its come to this! I guess you know your blog is popular when the spammers and bots have discovered it. So from here on out, you will have to deal with word verification when making comments. I know, I know, its a pain. I hate it too. But I have to drive them away. Please continue to comment. My readers mean a lot to me. I hope you are enjoying my posts about my Malaysian trip. If you see something you like let me know and if not email me at omwits at gmail.com .

April 2013 Book Club Choice

Is it already April? Doesn't feel like it...its still so cold. Anyway here is the book choice for this month. Neither This Nor That. Its a teen read but looks interesting.