Friday Nasihah

Living The Quran Heavenly Message Surah al-Imran (The House of Imran) Chapter 3: Verse 81 (partial) "And behold! God made a covenant with all the Prophets, saying: 'Convey to your people whatever I give you of the Scripture and of revealed wisdom. Then when comes to you a final messenger who confirms what is with all of you - in fulfillment of My promise - ardently shall you support him.'" The Quran views as one community all those who believe in the Heavenly message, this bond of faith being restricted by neither the limits of time or space, nor by the reality that God has sent to humanity as many as 120 thousand Prophets carrying distinctive revealed guidelines to their peoples. Their God is One. Their essential religion is one. Their destiny - to stand before God in final Judgment - is inexorably one. The preceding generations of believers were aware that the faithful after them would share and confirm the message and the prophets they were upholding, and so prayed for their spiritual well-being and guidance, while the succeeding generations remembered that it was, in part, through the gallant efforts of their predecessors in belief that the religion of Heaven had been delivered to them. Compiled From: "The Gracious Quran" - Ahmad Zaki Hammad, p. 148

Understanding the Prophet's Life Lost Belonging The Prophet, peace be upon him, taught his Companions both deep faith and the exploitation of intellectual creativity in all circumstances. The genius of peoples, the wisdom of nations, and healthy human creativity were integrated into their mode of thinking, without hesitation or timidity. As the Prophet forcefully stated: "[Human] wisdom is the believer's lost belonging; he is the most worthy of it wherever he finds it."[Bukhari] This was an invitation to study the best human thoughts and products and adopt them as part of humankind's positive heritage (maruf, what is acknowledged as the common good). On a broader level, it meant showing curiosity, inventiveness, and creativity in the management of human affairs, and this appeared not only through his approach to war and strategies but also through his way of considering the world of ideas and culture. Compiled From: "In The Footsteps of The Prophet" - Tariq Ramadan, p. 138

Blindspot! Divine Scheme The Divine scheme, as outlined in the Quran, is designed to operate equally well under all circumstances and at all stages of human development, on the macrocosmic as well as the microcosmic scale. It makes full allowance for a human being's own abilities and potential for improvement and gives careful consideration to his strengths and weaknesses. It neither devalues a person's role on earth nor denigrates his status as an individual or as a member of society. In its view of the human being, God's scheme is neither idealistic, raising the human being far above his deserved position, nor does it describe a human being as worthless or dispensable. A human being is a unique creature who can, through his natural talents and innate abilities, adapt himself to the Divine order of life and so rise to the highest levels of progress and achievement. The Divine order is a universal plan for the long term. It is neither oppressive nor arbitrary. Its perspectives and prospects are broad and not restricted to the life or interests of one individual: it looks far into the future. Human ideologies, on the other hand, are usually limited to the lifespan of their proponents, who are bent on achieving all their ambitions and settling all their scores within a single generation. This inevitably comes into conflict with human nature, resulting in oppression, conflict, bloodshed, and the destruction of human values and civilisation. Islam adopts a very gentle approach towards human nature, encouraging, prodding, pampering, cajoling, reprimanding and, where necessary, disciplining and restraining. It prefers the patient, caring attitude, confident of the eventual outcome. It is a continuous process of growth and development that can only get better as time goes on. There is no need for compromises, half-hearted solutions, or arbitrary or foolish measures. In God's scheme, things must be allowed to take their natural course. Compiled From: Islam: The Way of Revival, "Living In The Shade of The Quran" - Sayyid Qutb, pp.